I was trying to work out the other day what is going on with the Macedonian naming dispute. I remember last year when I went to Greece that the guidebook said never to mention the Republic of Macedonia to a Greek person under any circumstances, and I couldn’t understand what made them so angry. Now, it seems, Greece will veto Macedonian accession to the EU and NATO if it doesn’t change its name.

I remember a lecturer of mine saying that ancient Macedonia is mostly in the Greek province of Macedonia, but a little bit in the Republic of Macedonia. I’ve been looking through maps on Wikipedia, and I really can’t make head nor tail of it. First of all – which “ancient Macedonia” are we talking about? The kingdom of Philip of Macedon? Before or after he invaded Greece? Or the Roman province of Macedonia? Or the satrapy of Macedonia? All of these are very different in size – the Roman province, for example, looks massive. Then there’s also, apparently, a loosely-defined “geographical area of Macedonia” (as though it were, say, the Balkans), which is different again.

My opinion, really, is that Greece should calm down. They say that the name shows that Macedonia has plans to invade Greek territory – in response, Macedonia have changed their constitution to specify no territorial aspiration against any neighbour; they have also changed their flag in order to try to placate Greece. Greece, however, claims that the slavic Macedonia are making claims to another country’s cultural heritage to which they have no right.

Now, it may just be me, but I think that Greece has an awful lot more cultural heritage available than Macedonia – can they not share a little bit? All Macedonia seems to have left is a name which connects them with a glorious figure in history, and I don’t think there’s anything really threatening in that.

From a Classics point of view, I find it quite funny that Greece is so insistent that Philip of Macedon and Alexander the Great were Greek historical figures, and are part of the Greek cultural history. Although the ancient Macedonians spoke a form of Greek, they were not considered truly Greek by other Greek-speakers. Philip himself was called a philhellene by the Athenians, that is, a foreign lover of Greekness. When he took over the other states and cities, he was treated as a foreign invading power, not a great kind uniting the Greek peoples. Now that he is a great figure of history, of course, Greece won’t share him with anyone else.

Edited 04/04/08: I’ve closed comments on this post now, because sorting through the abusive comments was getting pretty annoying. My apologies to those who have sensible input to make – please let me know if you write about it elsewhere.